Sunday, September 27, 2020

A Different Wilfred Owen: An Analysis of "Futility"

"Futility" by Wilfred Owen


Move him into the sun—
Gently its touch awoke him once,
At home, whispering of fields half-sown.
Always it woke him, even in France,
Until this morning and this snow.
If anything might rouse him now
The kind old sun will know.

Think how it wakes the seeds—
Woke once the clays of a cold star.
Are limbs, so dear-achieved, are sides
Full-nerved, still warm, too hard to stir?
Was it for this the clay grew tall?
—O what made fatuous sunbeams toil
To break earth's sleep at all?



Wilfred Owen.  What comes to mind when you read his name? If you’re like me, you might think of the grotesque descriptions of war this WWI poet is known for. Think about “Dulce et Decorum Est.” Readers are confronted with startlingly uncensored depictions of war that draw us in and keep us captivated.   Many of his pieces are like watching a car crash, horrible, but how can we look away?

“Futility” is different though. In fact, I had to make sure there wasn’t a misprint when I read that Owen authored this piece. He sounds tired, burnt out, exhausted, and the poem is shorter than many of his other works, a physical representation of that exhaustion perhaps.  "Dulce et Decorum Est," written a year earlier, is more lively, directly questioning a belief held by many people in Britain with dramatically horrifying imagery.  Reading "Futility" almost feels like reading a note someone wrote for himself.  So, I looked at a timeline of Owen’s life, wondering if there is a clear reason for this shift.  There is.

“Futility” was published in The Nation on June 15, 1918 (shown below), one of only a handful of Owen’s poems published during his life.*  Around that time, Wilfred Owen was drafting and redrafting many poems.  He was also being treated for shellshock, what we would call PTSD.  Then, with the now-familiar irony that accompanies WWI events, in the same month this poem was published, the military approved Owen's return to active service.**  I think this piece reflects well what Owen might have been feeling at that moment as he was called back into a war he didn't want to happen.

"Futility" published in The Nation.



“Futility” is an elegy, perhaps not in traditional form, but in the sense that it is written in remembrance of the dead.  The piece opens with soldiers moving a fallen comrade into the sun, hoping (though they know it is futile) that the sun will imbue him with life once again, the way it wakes people from sleep.  Maybe he’s only sleeping, the writer seems to say, even though he knows that isn't the case.

In the second stanza, Owen says that if the sun can give life to plants and put life on a planet that was once a “cold star,” surely it can do the same for a body that is still warm and already formed. When that plea fails, Owen ponders a larger question. “Was it for this the clay grew tall” alludes to the belief some people hold that man was created from clay. But what is the “this?” In my interpretation, it’s not war but death. In other words, was humanity created die? The final lines drive this message home even further: “what made fatuous sunbeams toil/To break Earth’s sleep at all?” If human life is going to end, then why bother to have it at all?  This piece is a break from Owen's other poems that decry war, but it is possible to interpret the "this" as war instead.  Maybe "this" is both war and death.

It wasn't until after I read this whole poem that I looked at the title, and it was like the moment in a movie or book when suddenly everything makes sense.  Futility. Uselessness, pointlessness.   At first, the futility is trying to revive the dead soldier, but the message is larger than that. Owen, shell-shocked, soon to be redeployed, a staunch opponent of war, expresses not the futility of war but the futility of human existence when death is an inescapable reality.

Sunday, September 20, 2020

Even the Dead Have Not Seen the End of War: An Analysis of "Channel Firing" by Thomas Hardy


Channel Firing by Thomas Hardy

That night your great guns, unawares,
Shook all our coffins as we lay,
And broke the chancel window-squares,
We thought it was the Judgment-day

And sat upright. While drearisome
Arose the howl of wakened hounds:
The mouse let fall the altar-crumb,
The worms drew back into the mounds,

The glebe cow drooled. Till God called, “No;
It’s gunnery practice out at sea
Just as before you went below;
The world is as it used to be:

“All nations striving strong to make
Red war yet redder. Mad as hatters
They do no more for Christés sake
Than you who are helpless in such matters.

“That this is not the judgment-hour
For some of them’s a blessed thing,
For if it were they’d have to scour
Hell’s floor for so much threatening....

“Ha, ha. It will be warmer when
I blow the trumpet (if indeed
I ever do; for you are men,
And rest eternal sorely need).”

So down we lay again. “I wonder,
Will the world ever saner be,"
Said one, “than when He sent us under
In our indifferent century!”

And many a skeleton shook his head.
“Instead of preaching forty year,”
My neighbour Parson Thirdly said,
“I wish I had stuck to pipes and beer.”

Again the guns disturbed the hour,
Roaring their readiness to avenge,
As far inland as Stourton Tower,
And Camelot, and starlit Stonehenge.



Woodrow Wilson is famously quoted saying “[t]his is a war to end all wars," a view that is countered by philosopher George Santayana who said, "[o]nly the dead have seen the end of war.”* In "Channel Firing," Thomas Hardy makes the somber assertion that even for the dead, there is no end to war. In many religions, the dead live on in one form or another, sometimes waiting for a final Judgement Day as Christians believe. Even for those who don’t believe in an afterlife, the message of this poem is clear: war was here before us and it will be here long after we are gone.



"Channel Firing" is a conversation between the dead and God and an ironic conversation at that. In the first stanza, the sounds of guns from a training drill awaken the dead in coffins who believe Judgement Day, the prophecized time when God will judge both living and dead, has come. What immediately strikes me about this poem is that these men are not WWI veterans. The author, Thomas Hardy (pictured above) was born in 1840 and would have been over 70 years old when the First World War began.** Unlike poets such as Siegfried Sassoon or Wilfred Owen who were young enough to be soldiers, Hardy was an old man. He was known in the literary world mostly for his prose, including the famous novel Far from the Madding Crowd as well as many others, but he also wrote significant amounts of poetry, including a series of eleven poems influenced by the South African War^.

Hardy had thought and written about war prior to the outbreak of WWI. Perhaps this is why "Channel Firing" is written from the perspective of those who had died in a previous war rather than from the perspective of deceased WWI soldiers as seen in pieces like "In Flanders Fields." In fact, it is possible that it isn't even soldiers conversing with God, but normal civilians.  Hardy does not explicitly say who the dead are, but clearly this poem expresses the sentiments of an older generation who recognizes the infinite futility of war.

It is in the third stanza that a new voice enters, the voice of God. Far from providing comfort, he says, in more words, that Judgement Day has not arrived, rather the sounds of guns firing mean the world is “as it used to be.” As usual, mankind is innovating ways to make wars even worse. Then God laughs, as if he finds a sort of wry amusement at the suffering of humanity, and says it will be better when he blows the trumpet… if he ever does. Blowing the trumpet is yet another reference to Judgement Day; the Bible says trumpets will sound to signal that day’s arrival. Hardy’s depiction of God is a satire that suggests God is tired of human behavior and is content to let humanity continue to destroy itself.

In response to what they have heard, a skeleton ponders aloud if the world will ever become better than when they died, asking “‘will the world ever saner be… than when He sent us under?’” The response from his fellows is a resounding no, and a Parson says “I wish I had stuck to pipes and beer” instead of preaching. If the poem hasn’t already cast a dim view on God and thus Christianity, these lines certainly do. They express a preacher’s disillusionment with his former career and suggest it is futile to preach kindness and other Christian ideals when humans continuously engage in war and other destructive behaviors.

Finally, the final stanza brings the poem back full circle to the idea that war is an endless cycle of vengeance, its occurrence disturbingly predictable. This point is driven home by the simple fact that Hardy wrote this poem in April of 1914.^^ World War One would not break out for another three months.



*Choi, J. (2017, April 06). 'Never think that war ... is not a crime,' and more defining WWI quotes. Retrieved September 20, 2020, from https://www.usatoday.com/story/news/world/2017/04/04/world-war-i-quotes/100031552/

**Channel Firing by Thomas Hardy - Poems | Academy of American Poets. (n.d.). Retrieved September 20, 2020, from https://poets.org/poem/channel-firing

^Millgate, M. (2020, May 29). Thomas Hardy. Retrieved September 20, 2020, from https://www.britannica.com/biography/Thomas-Hardy

^^A Short Analysis of Thomas Hardy's 'Channel Firing'. (2020, August 03). Retrieved September 20, 2020, from https://interestingliterature.com/2016/08/a-short-analysis-of-thomas-hardys-channel-firing/



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